Philosophical eros is the effect of rhetoric, of language used persuasively.

哲学的爱欲是修辞的效果， 是说服性使用的语言的效果。

It might appear on a superficial reading that the question of eros disappears in the second half of the Phaedrus.

从表面上看， 爱欲的乎在《斐德罗篇》的后半部分就消失了。

Musashi seems to point to eros in this case, which is a form of love motivated by lustful desire, also known among Buddhists as 'romantic love'.

武藏乎在这种情下指向了爱欲，这是一种由好色欲望驱动的爱情形式，在佛教徒中也“浪漫的爱情”。

But this is deceptive, for the forensic discussion of Lysias's speech on eros leads to a definition of artful or true speech that we will see presently.

但这是具有欺骗性的， 因对 Lysias 关于爱欲的演讲的法医讨论导致了我们即将看到的巧妙或真实演讲的定义。

In a previous video, I've explored the different types of love with selfless love called 'agape' by the ancient Greeks on one end, and selfish love called 'eros' on the other end.

在之前的视频中，我探索了不同类型的爱，一方面是无私的爱，希腊人“阿加佩”，另一方面是自私的爱，叫做“厄洛斯”。